1 Samuel 2:25
Old Testament • 19 words with Strong's data
"If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them."
Word-by-Word Analysis
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אַחֵר
ʼachêr
properly, hinder; generally, next, other, etc.
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
עָתַר
ʻâthar
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
אֶפֶס
ʼepheç
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or fo...
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Key Terms in This Verse
עָתַר ʻâthar
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
Study H6279 →אֶפֶס ʼepheç
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Study H657 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, a...
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
For there is one God, and one mediator between God and men, the man Christ Jesus;
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that Go...
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you...
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
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